In this doctrine the political community exists for the common good, which embraces all that enables individuals, families, and organizations to achieve proper fulfillment. Today the Church's teaching on political responsibility is tied to the development since the 19th century of what John Paul II has called "the Church's 'social doctrine,' 'social teaching' or even 'social magisterium'."2 They took part in everything "as citizens." Life for Christians continued to be dangerous, but they did not separate themselves from society. Christians had spread "throughout the cities of the world" (chapter 6). Yet even today, the letter evokes a vivid picture of Christian life in the early Church, perhaps in the early 200s. To say it briefly: what the soul is in the body, that the Christians are in the world.īeyond the fact that Diognetus is a high-ranking pagan, the author and the addressee of the Epistle to Diognetus are lost in the dust of history. They take part in everything as citizens. Yet while Christians settle in both Greek and non-Greek cities, as each one's lot is cast, and conform to the customs of the country in dress, diet, and mode of life in general, the whole tenor of their way of living stamps it as worthy of admiration.
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